Who in their right mind around here would call their offspring ‘Forbes’ especially when the family name is McGurk? Forbes McGurk for Christ-sake! Poor kid better be able to fight. The thought-process, though. What shall we call the newborn? Jim, asks Sadie McGurk. Why not ‘Forbes’? says Sadie because women, by and large, seem blissfully unaware of the travails that may face a boy-man in this world of stereotypical expectations.
This is a mother who later would have no hesitation in sending the boy out in strange purple baseball boots and an old seaman’s sweater that she’d purchased at a jumble sale. It smelled ever so sweetly of sewage and could well have occasioned young Forbes being dishonoured with the name ‘Smelly’ only his peers considered Forbes to be more socially embarrassing.
When a boy is ridiculed thus it is either ‘fight or flight’ and, unfortunately for our boy, it was most certainly the latter. He became known for it. And the more you don’t fight the more you are taunted for it, the more you are bullied.
O now and then he’d fling a feeble punch but this only seemed to enrage his foes until he thought better of even this tiny aggression. And so, eventually he walked alone unless accompanied by a straggle of other outcasts and, for a time, even by the one who was forced to accept the ‘Smelly’ moniker.
Barrhead High Flats are cold, grey lumps of stone in which people lived situated in the cold, grey wastelands of East Renfrewshire. The best thing that could be said about Barrhead*is that it made neighbouring Paisley seem like Las Vegas and Glasgow twelve miles away like the Pleasuredome of Venus herself.
Actually, the ‘very’ best thing about Barrhead was that it was the proud producer of Armitage Shanks toilets. The town was gladdened on a daily basis by the existence of its shit and piss (and occasionally vomit) based industry. It could be proud that folk the world over hunched in some manner or other over their locally made ceramic produce.
* or ‘Borr-Heid. You had to say it with this masculine hardness attached to avoid being accused of latent homosexuality. Places were like that. Bridgeton was the pronunciation for toffs, Brig-ton with the hard ‘g’ was how the locals said it. These social distinctions were important and should not be easily dismissed.
When, sometime back in the 40s or 50s perhaps, one town planner or cooncilor said to another “Heh, Davie! Whit colour and style for the new cooncil scheme?” Davie answered back “Grey and drab, Erchie, grey and drab”. “Jist grey, Davie?” said Erchie hoping for a wee tate variety for the poor folk having to live there. “Awrite, well, Erchie. Light grey and dark grey, but I must insist on drab!”
This grey and drab motif became uniform across Scotland and Barrhead was no different although diarrhoea brown was added in the seventies by way of variety in honour of glam-rock.
The very idea of such as Marc Bolan living in social housing in a place like Barrhead is laughable in its absurdity never mind him holding down a position at Armitage Shanks or as barman at The Mallet Sheugh. He’d spend his weekends looking out of his bedroom window and weeping, his sunken face like a galleon.
Once it had been warm in Barrhead, only the once. The summer of 1976 to be precise and the tar fair broiled on the roads. Auld wifie’s shed their woollen coats and old men’s bunnets were cast aside. Forbes McGurk had only just persuaded his mum he should possess a Bay City Rollers-style jumper and, so determined was he to flaunt it, that he sweated all through that long summer losing about a stone in the process.
This is despite the fact that his mum had knitted the damn thing using second-hand wool from a sweater of his dad’s (lurid orange) and some left-over wool from a sleep-suit (pink) she’d fashioned for a distant relatives newborn. The design of the finished item was a series of broad hoops and collars and cuffs in successive colours. Folk couldn’t decide if he resembled a dolly mixture or a Belisha Beacon gone wrong. Short-sighted people stood beside him to cross the road. So miasmic was it that many people simply refused to look at it for fear of vomiting.
The effect of his new stylish jumper was further ruined by him wearing his Auntie Val’s old yellow loon pants and his Uncle Bill’s army brogues. He wandered around the scheme followed by his little troupe looking like Charlie Corolli a popular clown of the time. All he needed was the red nose to complete the effect.
In the middle of Barrhead town centre there is a plinth atop of which there is nothing. It is in fact just a column with a flat top where a statue of the founder of Armitage Shanks, Sir Eric ‘Flush’ McIvor, ought to have been before, that is, they’d found out all about his bestiality and abandoned the project. One day in that hot summer Forbes McGurk had decided to become a Stylite..
A stylite was a mystic of olden times who meditated cross-legged on a plinth for days,, even months on end and occasionally stood up and raged at the crowds below for their godlessness.
Forbes could well see himself in this role. He could visualise himself delivering dreadful threats to the people of Barrhead from on high on his plinth and gesturing at once like Mussolini and then a la Martin Luther King. At any rate impressively before sitting back down cross-legged and meditating in spite of their taunts. His little troupe, including Smelly, would become his disciples and gather around the base of his column singing his praises and banging tambourines while at the same time trying to prevent local youths flinging harmful objects at the trancing pillar-saint.
In this vision he wore on his head a red tarboosh and white robes covered his whole frame to the ground. I this regard he resembled something between Jesus and Tommy Cooper.
But what would Forbes preach from his plinth? Merely his human grievances or something of a more religious nature? He opted to begin with Zoroastrianism, a religion it seemed to him so broad and obscure that, no matter what he claimed about it, it wouldn’t be decried by the multitudes. As far as he knew, there were no rival Zoroastrians in even the vicinity of Barrhead so the field would be his. Also; the word itself – Zoroastrian – held almost occult connotations and he could surely think up rituals that involved semi-naked females.
So, in addition to being a budding stylite - a street preacher – he was now a devout Zoroastrian without having the slightest clue what that may entail: did he proclaim one god or many god’s? How expensive were the outfits? Would he have to be celibate? All these questions and no-one to ask.
“Da, whit’s a Zoroastrian?”
“The Mark of Zorro? I’m no’ sure, son. Ask yer teacher”
“Mr Taylor. What’s a Zoroastrian?”
“It’s a Persian religion, Forbes. They let vultures eat their dead”
Christ!, thought Forbes, although he was probably very little to do with it. Vultures eating dead folk? He surely couldn’t stand on his plinth talking about that.
“Become a Zoroastrian like me, folks, and let vultures eat your flesh when you die!”
The day was dark and it was obvious a storm was brewing. Forbes McGurk had decided that this was the day to begin his preaching. His apostles – Smelly, Ginger Tom and Sally Groin, a penitent prostitute from Paisley – helped Brother Forbes up onto his plinth by holding the ladder steady. Ten feet up he must have been above the little crowd who had stopped their Saturday morning shop to witness this curiosity. This man with the fez and the flowing robes fashioned from an old bedspread and covered with aphorisms and names like it was an old stookie.
He started slowly and nervously and in a halting voice proclaimed “Repent, ye sinners” before breaking out in a fit of coughing. He took a deep slurp from his bottle of Tizer before continuing.
“The Barrhead Brotherhood of Zoroastrians as k you to consider your purpose in life. Are you clean of thought and limb?”
He wasn’t sure why he was asking about their limbs but it sounded like the holy thing to say.
Some bright spark from the crowd shouted out “The Barrhead Brotherhood of whit?”
“We are Zoroastrians who live among you to bring you the word of...er….Zorro”
The wind began to pick up and his words were dispersed by it.
“The feathery volutes of ancient Carthage….” and “The dendrites who lived in the trees such was their devotion”
The sky rumbled and thunder roared over the Fereneze Hills. The small crowd ran for the shops and the disciples cowered below their messiah.
“This is truly er, Zorro, er God speaking to us from above and he is not a happy, er, God, as you can no doubt hear”
Of a sudden a bolt and a flash of lightning crashed in the skies like a million bin lids on a corrugated roof and the oration stopped. For the danger of speaking from a plinth in a thunder storm is surely clear to anyone. Forbes McGurk was nought now but a heap of dust. Only his boots and his fez survived.
Smelly, Ginger Tom and Sally Groin gathered on Brownside Braes on a more clement morning some days later. A small plinth was erected using an upturned bin filled with broken bricks from a nearby wall. His boots and fez were buried in a hole two feet deep ‘to stop the cats digging them up’.
As a commemoration they all hummed the theme tune to ‘The Mark of Zorro’ making it apparent that they too had no idea about Zoroastrianism and couldn’t even spell it.